
TABLE OF CONTENTS:
Prologue: The Magicians 1
The Arrival of God
High Fliers
Maintaining One’s Composure The Davos Myth
Human Questions
Without Foundation Two Visions
At a Crossroads
Where Is Benjamin? Fail Better
Does My Life Need a Goal?
The One-Man Republic
II Leaps: 1919 29
What to Do?
A Refuge
Critical Days
Romantic Theses New Self-Awareness
Flights
The Transformation
Ethical Acts
A Sorrow Beyond Dreams
An Interesting Condition Exposed Flanks
A World Without a View
The Primal Scientist No Alibi
The New Realm
Fidelity to the Event German Virtues
Unloved
Electrified
III Languages: 1919-1920 61
Figuratively Speaking
Viennese Bridges
Poetic Precision Against the World
Three Dots in The Hague Pictures of Facts
The Barber
Russell on the Ladder
Why the World Does Not Exist
Under Pressure The Obscured Gaze
Lonely Together
Two Oddballs Worlds Ahead
The Breakthrough of Authenticity Something in Media
Flappers
The Task Radical Translation
Cult and Sound
Goethe in Hamburg The Fundamental Phenomenon
The Will to Multiplicity Onward
Does the Language Exist?
IV Culture: 1922-1923 115
A Hut of One’s Own
Strange Callings
Existential Health Check
Stormy Weather
Wars of Attrition
Bad Neighbors Good Neighbors
Utopia on the Bookshelf
The Outcome of Myth The New Enlightenment
Across the River In the Maelstrom
The Third Man
Goethe in Weimar More Light
Freedom or Fate
Choice or Decision The Divorced Republic
Leap of Salvation Redeeming Transcendence
Ruthlessness Three-Quarters Understood
In Therapy
Top Down
V You: 1923-1925 163
The Idiot
It’s Complicated
Hospitality From Hamburg to Bellevue
Snake Experiments Tunnel and Light
Weimar Topples
Mighty Fortresses Being an Event
You, Demon
In the Midst of Being To Think the Hardest Thing
Amor Mundi
Hunger Cures Goodbye Deutschland
Grapes and Almonds
New Beginnings
VI Freedom: 1925-1927 205
Red Stars
Critical Prologues
A Case for Adam Grief Work
Remembered Perception
Tristes Tropiques Critical Album
Palestine or Communism
Neighbors To Work
Exposing the Question The Time of Dasein Philosophizing with a Hammer: The Study of Equipment Sturm und Angst That Certain Something: Running Ahead into Death The Hamburg School
The Hidden Origin Plurality of Outcome
Self-Fashioning Through Openness The Fault in Our Stars
Out of the Mouths of Babes Engineers of Speech
A Little List
The Responsibility Principle A Fainting Fit
VII Arcades: 1926-1928 263
Technical Talent
For Gods Alone A Circle Without a Master
Much to Learn You Still Have Instability
Moscow or Bust
The Hell of Other People A Man Without a Framework
Party for One
High Seas In the Eye of the Storm
An Emergency in Frankfurt Individual and Republic
Building Work
Age of the Demon After Being
Foundation and Abyss Back to the Origin
Homecoming
Dizzy Heights
VIII Time: 1929 317
Slaloming
Among People
On the Eve
Relax! Verbal Storms: The Davos Debate
Licking Wounds Spring Awakenings
The Three-Hundred-Penny Opera The Doors
Breathless
Gaslight
The Self-Destructive Personality Hot Dogs
The Hiker
A Day Off Internal Difficulties
Back to the Everyday Naples in Cambridge
Useful Reminders The City of Words
Against the Wall
Epilogue 363
Acknowledgments 367
List of Works 369
Notes 373
Selected Bibliography 387
Photograph Credits 397
Index 401
I know Steve Oerkfitz isn’t a fan of philosophers–especially Kant–but the positive reviews of Time of The Magicians lead me to read this fascinating book. It’s not so much about each philosopher’s conceptions (although there is some of this included) but more about the strangeness of these men. Take Ludwig Wittgenstein for example. Wittgenstein thought that maybe three people in the world would understand his Tractatus logic-philosophicus. Wittgenstein gave away hundreds of millions to his family members and lived in poverty for the rest of his life.
Martin Heidegger may be the best known philosopher in this group, but not for his philosophy. Heidegger cozied up to the Nazis and had an affair with Hannah Arendt. Ernest Cassirer labored diligently at Hamburg University, but barely escaped Germany. Cassirer ended up teaching in the United States.
Walter Benjamin, a polymath with gambling and drug problems, fled for Spain when the Nazis took over Paris. “On the night of September 26, 1940, fleeing in fear of deportation by the Nazis, Benjamin committed suicide with morphine in a hotel in the Pyrenean town of Portbou, only a few hundred meters from the Spanish border.” (p. 364)
Well, to see the world anew and reorder it does take some unconventional thinking, but that doesn”t mean we should fetishize the eccentricity of at least some of these folks (which I think some do, rather than accepting it and moving forward). Also, the 20th Century CE sure was a stew of joy and horror even by the standards of most human history.
Todd, you’re right about the joy and horror!